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The heavenly Cupid. An anthology of Boy-Love (Edwin Lutyens)

2013-10-10T17:11:32Z

Taka: Pseudonym

Edwin Lutyens' The heavenly Cupid. An anthology of Boy-Love was published in 2005 in twenty html files on the [https://laplumeverte.fpc.li/litterature/litterature-in-english/lpv-litterature-in-english.html laplumeverte] site's english literature section. This monumental anthology encompasses 2,600 years of BL and related literature, through samples of over 140 authors from all cultural and geographical backgrounds. Each sample is briefly put into context, introduced by a short biography, and sometimes commented upon.
Edwin Lutyens is a pseudonym, possibly refering to an admiration for the homonymous architect (1869-1944).

==Table of contents==

[[Image:LUTYENS_edwin_anthologyofboylove_on_laplumeverte_screenshot_350x201.JPG|300px|thumb|center|Screenshot of Edwin Lutyens' The heavenly Cupid. An Anthology of Boy-Love. ]]
{{Box1 start}}

* Solon (c. 638-558 BC)
* Anacreon (fl. 532 B.C)
* Skythinos (fl. 6th Century BC)
* Aristophanes (c. 488 B. C. - 387 B.C.)
* Plato (c.427 - 347 B.C.)
* Pindar (d. 435 B.C.)
* Nonnus (fl. 5th Century B.C)
* Theocritus (fl. 282 B.C.)
* Rhianus (fl. 200 B.C.)
* Meleager of Gadara (fl. 95 BC)
* Zonas of Sardis (fl. 90 B.C.)
* Anon
* Gaius Valerius Catullus (85-40 B.C.)
* Publius Virgilius Maro (Virgil) (70-19 BC)
* Quintus Horatius Flaccus (Horace) (65-8 B.C.)
* Priapeia (c. 63 B.C - 14 A.D.)
* Automedon of Kyzikios (fl. c.1st Century B.C.)
* P Albius Tibullus (c 54 B.C - 19 A.D.)
* Propertius Sextus Aurelius (born c. 50 BC)
* Publius Ovidius Naso (Ovid) (43 B.C. - 18 A.D.)
* Silius Italicus (26 - 101 A.D.)
* Petronius (d. 66 A.D.)
* Martialis Marcus Valerius (MARTIAL) (c.40 - 104 A.D.)
* Publius Papinius Statius (45 - 96 A.D.)
* Strato of Sardis (fl. 130 AD)
* Decimus Magnus Ausonius (c. 310 - 395 A.D.)
* Anon from The Thousand and one nights(c.700 -1500 A.D.)
* Abu Nuwas (c. 756 - 810 A.D.)
* Anon (C. 9th Century)
* Ibn Abd Rabbihi (860 - 940 A.D.)
* Al-Jazzar (fl. 11th Century A.D.)
* Ibn Malik (fl. 12th Century A.D.)
* Ibn Kharuf (d. 1205 A.D.)
* Ibn Al-Qabila (fl. 11th Century A.D.)
* Kai Ka’Us (1019 - 1085)
* Marbod of Rennes (c.1035 - 1123)
* Hildebert of Lavardin (c.1056-c.1133)
* Ibn Ubada Al Qazzaz (fl. c.1100 AD)
* Ibn Khafaja (1058 - 1139 AD)
* Hilary (Hilarius of England) (fl. 1125)
* Anon (12th or 13th Century)
* Anon (13th Century)
* Ichijo Sanekane (14th Century)
* Louis Frois (16th Century)
* Ghalib Al-Rusafi (d. 1177)
* Ibn Al-Sabuni (13th Century)
* Ahmad Al-Tifashi (1184 - 1250 A.D)
* Sa’di (c.1192 - c.1290)
* Iraqi (c.1250)
* Hafiz (1320 - 1389)
* Jem Sultan (1459 - 1495)
* Sultan Selim I (1465 - 1621)
* Mesihi (d. 1512)
* Kemal-Pasha-Zade (d. 1534)
* Sunbul-Zade Vehbi (c.1717 -
* Fazil Bey (d. 1809)
* Antonio Beccadelli (1394 -
* Pacifico Massimi (born c. 1400.)
* Angelo Poliziano (1454 - 1494)
* Pietro Aretino (1499-1556)
* Benvenuto Cellini (1500 - 1571)
* Lodovico Dolce (1508 - 1568)
* Celio Magno (1532 - 1602)
* Richard Barnfield (1574-1627)
* John Marston and Michael Drayton (c. 1599)
* Thomas Heywood (1574? - 1641)
* John Wilmot (17th Century)
* Le sieur Berthelot (fl. 1620)
* Ferrante Pallavicini (?)
* Saikakou Ebara (1642 - 1693)
* Johann Wolfgang von Goethe (1749-1832)
* Simon-Pierre Mérard de Saint-Just (1749 - 1812)
* William Beckford (1760 - 1844)

{{Box2 start}}

* J S Buckingham (1786-1845)
* George Gordon, Lord Byron (1788 - 1824)
* Anonymous
* Alexander Pushkin (1799 - 1837)
* Benjamin Disraeli (1804-81)
* Nathaniel Parker Willis (1806 - 1860)
* Walt Whitman (1819 - 1892)
* John Addington Symonds (1840 - 1893)
* Edward Carpenter (1844-1929)
* Gerard Manley Hopkins (1844-1899)
* Paul Verlaine (1844 - 1896)
* Digby Mackworth Dolben (1848 - 1867)
* Robert Louis Stevenson (1850 - 1894)
* Oscar Wilde (1856 - 1900)
* A E Housman (1859 - 1936)
* E A W Clarke
* Edwin Emmanuel Bradford (1860 - 1944)
* Frederick William Rolfe (‘Baron Corvo’) (1860 - 1913)
* Frederick Rolfe and John Gambril Nicholson (1892)
* Edward Perry Warren (1860 - 1936)
* John Gambril Nicholson (1861 - 1931)
* Constantine Cavafy (1863 - 1933)
* Samuel Elsworth Cottam (1863 - 1945?)
* John Henry Mackay (1864 - 1933)
* Adolfo Caminha (1867-97)
* Stefan George (1868 - 1933)
* André Gide (1869 - 1951)
* Hector Hugh Munro (Saki) (1870 - 1916)
* Pierre Louÿs (1870 - 1925)
* Theodore Wratislaw (1871- 1933)
* John Francis Bloxam (1873 - 1928)
* Alisteir Crowley (1875-1947)
* Thomas Mann (1875 - 1955)
* Forrest Reid (1876 - 1947)
* Jacques d’Adelswärd-Fersen (1879 - 1923)
* Lytton Strachey (1880-1932)
* Richard Barham Middleton (1882 - 1911)
* Karol Szymanowski (1882 - 1937)
* Hugh Walpole (1884-1941)
* Ronald Firbank (1886 - 1926)
* Willem de Mérode (1887 - 1939)
* T. E. Lawrence (1888 - 1935)
* John Leslie Barford (Philebus)
* Cuthbert Wright
* Francis Edwin Murray
* S S Saale
* Wilfred Owen ( 1893 - 1918 )
* Francis William Bourdillon (1852-1921)
* Ralph Chubb (1892 - 1960)
* William Plomer (1903 - 1973)
* John Betjeman (1906 - 1984)
* Sandro Penna (1906 - 1977)
* Terence Hanbury White (1906 - 1964)
* Lewis Thompson (1909 - 1949)
* Roger Peyrefitte (1907 - 2000)
* Jan Hanlo (1912 - 1969)
* Iris Murdoch (b. 1919)
* Pier Paolo Pasolini (1922-1975)
* James Baldwin (1924 - 1987)
* Michel Tournier (b. 1924)
* Patrick Anderson
* Maurice Bonhomme (b. circa 1930)
* Edward Lucie-Smith (b. 1933)
* Augustin Gomez-Arcos (b. 1937)
* Mario Stefani (b. 1938)
* Angus Stewart
* Royston Lambert
* Rudi Van Dantzig
* Gary Shellhart
* Colin Spencer
* Pascal Matthieu (French, 20th C.)
* Roberto Calasso
* Stephen Fry (b. 1957)
{{Boxes end}}
[[Category:Literature]]

The heavenly Cupid. An anthology of Boy-Love (Edwin Lutyens)

2013-10-10T16:53:37Z

Taka: Date of publication

Edwin Lutyens' The heavenly Cupid. An anthology of Boy-Love was published in 2005 in twenty html files on the [https://laplumeverte.fpc.li/litterature/litterature-in-english/lpv-litterature-in-english.html laplumeverte] site's english literature section. This monumental anthology encompasses 2,600 years of BL and related literature, through samples of over 140 authors from all cultural and geographical backgrounds. Each sample is briefly put into context, introduced by a short biography, and sometimes commented upon.

==Table of contents==

[[Image:LUTYENS_edwin_anthologyofboylove_on_laplumeverte_screenshot_350x201.JPG|300px|thumb|center|Screenshot of Edwin Lutyens' The heavenly Cupid. An Anthology of Boy-Love. ]]
{{Box1 start}}

* Solon (c. 638-558 BC)
* Anacreon (fl. 532 B.C)
* Skythinos (fl. 6th Century BC)
* Aristophanes (c. 488 B. C. - 387 B.C.)
* Plato (c.427 - 347 B.C.)
* Pindar (d. 435 B.C.)
* Nonnus (fl. 5th Century B.C)
* Theocritus (fl. 282 B.C.)
* Rhianus (fl. 200 B.C.)
* Meleager of Gadara (fl. 95 BC)
* Zonas of Sardis (fl. 90 B.C.)
* Anon
* Gaius Valerius Catullus (85-40 B.C.)
* Publius Virgilius Maro (Virgil) (70-19 BC)
* Quintus Horatius Flaccus (Horace) (65-8 B.C.)
* Priapeia (c. 63 B.C - 14 A.D.)
* Automedon of Kyzikios (fl. c.1st Century B.C.)
* P Albius Tibullus (c 54 B.C - 19 A.D.)
* Propertius Sextus Aurelius (born c. 50 BC)
* Publius Ovidius Naso (Ovid) (43 B.C. - 18 A.D.)
* Silius Italicus (26 - 101 A.D.)
* Petronius (d. 66 A.D.)
* Martialis Marcus Valerius (MARTIAL) (c.40 - 104 A.D.)
* Publius Papinius Statius (45 - 96 A.D.)
* Strato of Sardis (fl. 130 AD)
* Decimus Magnus Ausonius (c. 310 - 395 A.D.)
* Anon from The Thousand and one nights(c.700 -1500 A.D.)
* Abu Nuwas (c. 756 - 810 A.D.)
* Anon (C. 9th Century)
* Ibn Abd Rabbihi (860 - 940 A.D.)
* Al-Jazzar (fl. 11th Century A.D.)
* Ibn Malik (fl. 12th Century A.D.)
* Ibn Kharuf (d. 1205 A.D.)
* Ibn Al-Qabila (fl. 11th Century A.D.)
* Kai Ka’Us (1019 - 1085)
* Marbod of Rennes (c.1035 - 1123)
* Hildebert of Lavardin (c.1056-c.1133)
* Ibn Ubada Al Qazzaz (fl. c.1100 AD)
* Ibn Khafaja (1058 - 1139 AD)
* Hilary (Hilarius of England) (fl. 1125)
* Anon (12th or 13th Century)
* Anon (13th Century)
* Ichijo Sanekane (14th Century)
* Louis Frois (16th Century)
* Ghalib Al-Rusafi (d. 1177)
* Ibn Al-Sabuni (13th Century)
* Ahmad Al-Tifashi (1184 - 1250 A.D)
* Sa’di (c.1192 - c.1290)
* Iraqi (c.1250)
* Hafiz (1320 - 1389)
* Jem Sultan (1459 - 1495)
* Sultan Selim I (1465 - 1621)
* Mesihi (d. 1512)
* Kemal-Pasha-Zade (d. 1534)
* Sunbul-Zade Vehbi (c.1717 -
* Fazil Bey (d. 1809)
* Antonio Beccadelli (1394 -
* Pacifico Massimi (born c. 1400.)
* Angelo Poliziano (1454 - 1494)
* Pietro Aretino (1499-1556)
* Benvenuto Cellini (1500 - 1571)
* Lodovico Dolce (1508 - 1568)
* Celio Magno (1532 - 1602)
* Richard Barnfield (1574-1627)
* John Marston and Michael Drayton (c. 1599)
* Thomas Heywood (1574? - 1641)
* John Wilmot (17th Century)
* Le sieur Berthelot (fl. 1620)
* Ferrante Pallavicini (?)
* Saikakou Ebara (1642 - 1693)
* Johann Wolfgang von Goethe (1749-1832)
* Simon-Pierre Mérard de Saint-Just (1749 - 1812)
* William Beckford (1760 - 1844)

{{Box2 start}}

* J S Buckingham (1786-1845)
* George Gordon, Lord Byron (1788 - 1824)
* Anonymous
* Alexander Pushkin (1799 - 1837)
* Benjamin Disraeli (1804-81)
* Nathaniel Parker Willis (1806 - 1860)
* Walt Whitman (1819 - 1892)
* John Addington Symonds (1840 - 1893)
* Edward Carpenter (1844-1929)
* Gerard Manley Hopkins (1844-1899)
* Paul Verlaine (1844 - 1896)
* Digby Mackworth Dolben (1848 - 1867)
* Robert Louis Stevenson (1850 - 1894)
* Oscar Wilde (1856 - 1900)
* A E Housman (1859 - 1936)
* E A W Clarke
* Edwin Emmanuel Bradford (1860 - 1944)
* Frederick William Rolfe (‘Baron Corvo’) (1860 - 1913)
* Frederick Rolfe and John Gambril Nicholson (1892)
* Edward Perry Warren (1860 - 1936)
* John Gambril Nicholson (1861 - 1931)
* Constantine Cavafy (1863 - 1933)
* Samuel Elsworth Cottam (1863 - 1945?)
* John Henry Mackay (1864 - 1933)
* Adolfo Caminha (1867-97)
* Stefan George (1868 - 1933)
* André Gide (1869 - 1951)
* Hector Hugh Munro (Saki) (1870 - 1916)
* Pierre Louÿs (1870 - 1925)
* Theodore Wratislaw (1871- 1933)
* John Francis Bloxam (1873 - 1928)
* Alisteir Crowley (1875-1947)
* Thomas Mann (1875 - 1955)
* Forrest Reid (1876 - 1947)
* Jacques d’Adelswärd-Fersen (1879 - 1923)
* Lytton Strachey (1880-1932)
* Richard Barham Middleton (1882 - 1911)
* Karol Szymanowski (1882 - 1937)
* Hugh Walpole (1884-1941)
* Ronald Firbank (1886 - 1926)
* Willem de Mérode (1887 - 1939)
* T. E. Lawrence (1888 - 1935)
* John Leslie Barford (Philebus)
* Cuthbert Wright
* Francis Edwin Murray
* S S Saale
* Wilfred Owen ( 1893 - 1918 )
* Francis William Bourdillon (1852-1921)
* Ralph Chubb (1892 - 1960)
* William Plomer (1903 - 1973)
* John Betjeman (1906 - 1984)
* Sandro Penna (1906 - 1977)
* Terence Hanbury White (1906 - 1964)
* Lewis Thompson (1909 - 1949)
* Roger Peyrefitte (1907 - 2000)
* Jan Hanlo (1912 - 1969)
* Iris Murdoch (b. 1919)
* Pier Paolo Pasolini (1922-1975)
* James Baldwin (1924 - 1987)
* Michel Tournier (b. 1924)
* Patrick Anderson
* Maurice Bonhomme (b. circa 1930)
* Edward Lucie-Smith (b. 1933)
* Augustin Gomez-Arcos (b. 1937)
* Mario Stefani (b. 1938)
* Angus Stewart
* Royston Lambert
* Rudi Van Dantzig
* Gary Shellhart
* Colin Spencer
* Pascal Matthieu (French, 20th C.)
* Roberto Calasso
* Stephen Fry (b. 1957)
{{Boxes end}}
[[Category:Literature]]

The heavenly Cupid. An anthology of Boy-Love (Edwin Lutyens)

2013-10-08T17:48:54Z

Taka: New page: Edwin Lutyens' The heavenly Cupid. An anthology of Boy-Love was published in (year?) in twenty html files on the [https://laplumeverte.fpc.li/litterature/litterature-in-english/lpv-...

Edwin Lutyens' The heavenly Cupid. An anthology of Boy-Love was published in (year?) in twenty html files on the [https://laplumeverte.fpc.li/litterature/litterature-in-english/lpv-litterature-in-english.html laplumeverte] site's english literature section. This monumental anthology encompasses 2,600 years of BL and related literature, through samples of over 140 authors from all cultural and geographical backgrounds. Each sample is briefly put into context, introduced by a short biography, and sometimes commented upon.

==Table of contents==

[[Image:LUTYENS_edwin_anthologyofboylove_on_laplumeverte_screenshot_350x201.JPG|300px|thumb|center|Screenshot of Edwin Lutyens' The heavenly Cupid. An Anthology of Boy-Love. ]]
{{Box1 start}}

* Solon (c. 638-558 BC)
* Anacreon (fl. 532 B.C)
* Skythinos (fl. 6th Century BC)
* Aristophanes (c. 488 B. C. - 387 B.C.)
* Plato (c.427 - 347 B.C.)
* Pindar (d. 435 B.C.)
* Nonnus (fl. 5th Century B.C)
* Theocritus (fl. 282 B.C.)
* Rhianus (fl. 200 B.C.)
* Meleager of Gadara (fl. 95 BC)
* Zonas of Sardis (fl. 90 B.C.)
* Anon
* Gaius Valerius Catullus (85-40 B.C.)
* Publius Virgilius Maro (Virgil) (70-19 BC)
* Quintus Horatius Flaccus (Horace) (65-8 B.C.)
* Priapeia (c. 63 B.C - 14 A.D.)
* Automedon of Kyzikios (fl. c.1st Century B.C.)
* P Albius Tibullus (c 54 B.C - 19 A.D.)
* Propertius Sextus Aurelius (born c. 50 BC)
* Publius Ovidius Naso (Ovid) (43 B.C. - 18 A.D.)
* Silius Italicus (26 - 101 A.D.)
* Petronius (d. 66 A.D.)
* Martialis Marcus Valerius (MARTIAL) (c.40 - 104 A.D.)
* Publius Papinius Statius (45 - 96 A.D.)
* Strato of Sardis (fl. 130 AD)
* Decimus Magnus Ausonius (c. 310 - 395 A.D.)
* Anon from The Thousand and one nights(c.700 -1500 A.D.)
* Abu Nuwas (c. 756 - 810 A.D.)
* Anon (C. 9th Century)
* Ibn Abd Rabbihi (860 - 940 A.D.)
* Al-Jazzar (fl. 11th Century A.D.)
* Ibn Malik (fl. 12th Century A.D.)
* Ibn Kharuf (d. 1205 A.D.)
* Ibn Al-Qabila (fl. 11th Century A.D.)
* Kai Ka’Us (1019 - 1085)
* Marbod of Rennes (c.1035 - 1123)
* Hildebert of Lavardin (c.1056-c.1133)
* Ibn Ubada Al Qazzaz (fl. c.1100 AD)
* Ibn Khafaja (1058 - 1139 AD)
* Hilary (Hilarius of England) (fl. 1125)
* Anon (12th or 13th Century)
* Anon (13th Century)
* Ichijo Sanekane (14th Century)
* Louis Frois (16th Century)
* Ghalib Al-Rusafi (d. 1177)
* Ibn Al-Sabuni (13th Century)
* Ahmad Al-Tifashi (1184 - 1250 A.D)
* Sa’di (c.1192 - c.1290)
* Iraqi (c.1250)
* Hafiz (1320 - 1389)
* Jem Sultan (1459 - 1495)
* Sultan Selim I (1465 - 1621)
* Mesihi (d. 1512)
* Kemal-Pasha-Zade (d. 1534)
* Sunbul-Zade Vehbi (c.1717 -
* Fazil Bey (d. 1809)
* Antonio Beccadelli (1394 -
* Pacifico Massimi (born c. 1400.)
* Angelo Poliziano (1454 - 1494)
* Pietro Aretino (1499-1556)
* Benvenuto Cellini (1500 - 1571)
* Lodovico Dolce (1508 - 1568)
* Celio Magno (1532 - 1602)
* Richard Barnfield (1574-1627)
* John Marston and Michael Drayton (c. 1599)
* Thomas Heywood (1574? - 1641)
* John Wilmot (17th Century)
* Le sieur Berthelot (fl. 1620)
* Ferrante Pallavicini (?)
* Saikakou Ebara (1642 - 1693)
* Johann Wolfgang von Goethe (1749-1832)
* Simon-Pierre Mérard de Saint-Just (1749 - 1812)
* William Beckford (1760 - 1844)

{{Box2 start}}

* J S Buckingham (1786-1845)
* George Gordon, Lord Byron (1788 - 1824)
* Anonymous
* Alexander Pushkin (1799 - 1837)
* Benjamin Disraeli (1804-81)
* Nathaniel Parker Willis (1806 - 1860)
* Walt Whitman (1819 - 1892)
* John Addington Symonds (1840 - 1893)
* Edward Carpenter (1844-1929)
* Gerard Manley Hopkins (1844-1899)
* Paul Verlaine (1844 - 1896)
* Digby Mackworth Dolben (1848 - 1867)
* Robert Louis Stevenson (1850 - 1894)
* Oscar Wilde (1856 - 1900)
* A E Housman (1859 - 1936)
* E A W Clarke
* Edwin Emmanuel Bradford (1860 - 1944)
* Frederick William Rolfe (‘Baron Corvo’) (1860 - 1913)
* Frederick Rolfe and John Gambril Nicholson (1892)
* Edward Perry Warren (1860 - 1936)
* John Gambril Nicholson (1861 - 1931)
* Constantine Cavafy (1863 - 1933)
* Samuel Elsworth Cottam (1863 - 1945?)
* John Henry Mackay (1864 - 1933)
* Adolfo Caminha (1867-97)
* Stefan George (1868 - 1933)
* André Gide (1869 - 1951)
* Hector Hugh Munro (Saki) (1870 - 1916)
* Pierre Louÿs (1870 - 1925)
* Theodore Wratislaw (1871- 1933)
* John Francis Bloxam (1873 - 1928)
* Alisteir Crowley (1875-1947)
* Thomas Mann (1875 - 1955)
* Forrest Reid (1876 - 1947)
* Jacques d’Adelswärd-Fersen (1879 - 1923)
* Lytton Strachey (1880-1932)
* Richard Barham Middleton (1882 - 1911)
* Karol Szymanowski (1882 - 1937)
* Hugh Walpole (1884-1941)
* Ronald Firbank (1886 - 1926)
* Willem de Mérode (1887 - 1939)
* T. E. Lawrence (1888 - 1935)
* John Leslie Barford (Philebus)
* Cuthbert Wright
* Francis Edwin Murray
* S S Saale
* Wilfred Owen ( 1893 - 1918 )
* Francis William Bourdillon (1852-1921)
* Ralph Chubb (1892 - 1960)
* William Plomer (1903 - 1973)
* John Betjeman (1906 - 1984)
* Sandro Penna (1906 - 1977)
* Terence Hanbury White (1906 - 1964)
* Lewis Thompson (1909 - 1949)
* Roger Peyrefitte (1907 - 2000)
* Jan Hanlo (1912 - 1969)
* Iris Murdoch (b. 1919)
* Pier Paolo Pasolini (1922-1975)
* James Baldwin (1924 - 1987)
* Michel Tournier (b. 1924)
* Patrick Anderson
* Maurice Bonhomme (b. circa 1930)
* Edward Lucie-Smith (b. 1933)
* Augustin Gomez-Arcos (b. 1937)
* Mario Stefani (b. 1938)
* Angus Stewart
* Royston Lambert
* Rudi Van Dantzig
* Gary Shellhart
* Colin Spencer
* Pascal Matthieu (French, 20th C.)
* Roberto Calasso
* Stephen Fry (b. 1957)
{{Boxes end}}

Portal:Template index

2013-10-08T17:15:45Z

Taka: m

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Lex Scantinia

2013-09-27T20:00:07Z

Taka: Import from wikipedia

The '''''Lex Scantinia''''' (less often '''''Scatinia''''') is a poorly documented<ref>Craig Williams, ''Roman Homosexuality: Ideologies of Masculinity in Classical Antiquity'' (Oxford University Press, 1999), p. 116, calls it a "notoriously elusive" law to which "scattered and vague references" are made in the ancient sources, in contrast to the well-documented ''Lex Julia de adulteriis coercendis''. See also [[Eva Cantarella]], ''Bisexuality in the Ancient World'' (Yale University Press, 1992), p. 106; Thomas A.J. McGinn, ''Prostitution, Sexuality and the Law in Ancient Rome'' (Oxford University Press, 1998), p. 141; Amy Richlin, ''The Garden of Priapus: Sexuality and Aggression in Roman Humor'' (Oxford University Press, 1983, 1992), p. 224; John Boswell, ''Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the Fourteenth Century'' (University of Chicago Press, 1980), pp. 63, 68.</ref> [[Roman law|ancient Roman law]] that penalized a [[sex crime]] ''([[Sexuality in ancient Rome#Moral and legal concepts|stuprum]])'' against a freeborn male minor (''[[ingenui|ingenuus]]'' or ''[[Sexuality in ancient Rome#Sexuality and children|praetextatus]]'').<ref>McGinn, ''Prostitution, Sexuality and the Law'', pp. 140–141; Richlin, ''The Garden of Priapus'', pp. 86, 224; Boswell, ''Christianity, Social Tolerance, and Homosexuality'', p. 67, pointing out that this is the only certain provision of the law.</ref> The law may also have been used to prosecute adult male citizens who willingly took a passive role in having sex with other men. It was thus aimed at protecting the citizen's body from sexual abuse ''(stuprum)'', but did not prohibit homosexual behavior as such, as long as the passive partner was not a citizen in good standing. The primary use of the ''Lex Scantinia'' seems to have been harassing political opponents whose lifestyles opened them to criticism as passive homosexuals or [[Greek love#Ancient Rome|pederasts in the Hellenistic manner]].<ref>[[Elaine Fantham]], "''Stuprum'': Public Attitudes and Penalties for Sexual Offences in Republican Rome," in ''Roman Readings: Roman Response to Greek Literature from Plautus to Statius and Quintilian'' (Walter de Gruyter, 2011), p. 138, and see [[#Prosecutions|"Prosecutions" below]].</ref>

The law may have made ''stuprum'' against a minor a capital crime, but this is unclear: a large fine may have been imposed instead, as executions of Roman citizens were rarely imposed by a court of law during the [[Roman Republic|Republic]]. The conflation of the ''Lex Scantinia'' with later or other restrictions on sexual behaviors has sometimes led to erroneous assertions that the Romans had strict laws and penalites against homosexuality in general.<ref>Jonathan Walters, "Invading the Roman Body," in ''Roman Sexualites'' (Princeton University Press, 1997), pp. 33–35, noting particularly the too-broad definition of the law by Adolf Berger, ''Encyclopedic Dictionary of Roman Law'' (American Philosophical Society, 1953, reprinted 1991), pp. 559 and 719, as prohibiting pederasty in general.</ref>

==Background==

{{See also|Sexuality in ancient Rome}}
[[Latin]] has no words that are straightforwardly equivalent to "homosexual" and "heterosexual."<ref>Williams, ''Roman Homosexuality'', p. 304, citing Saara Lilja, ''Homosexuality in Republican and Augustan Rome'' (Societas Scientiarum Fennica, 1983), p. 122.</ref> The main dichotomy within Roman sexuality was active/dominant/masculine and passive/submissive/"feminized."<ref>Williams, ''Roman Homosexuality'', p. 18 ''et passim''; Cantarella, ''Bisexuality in the Ancient World'', p. 98ff.; Skinner, introduction to ''Roman Sexualities'' (Princeton University Press, 1997), p. 11.</ref> The adult male citizen was defined by his ''libertas'', "liberty," and allowing his body to be used for pleasure by others was considered servile or submissive and a threat to his integrity.<ref>Thomas A.J. McGinn, ''Prostitution, Sexuality and the Law in Ancient Rome'' (Oxford University Press, 1998), p. 326; Catharine Edwards, "Unspeakable Professions: Public Performance and Prostitution in Ancient Rome," in ''Roman Sexualities'', pp. 67–68.</ref> A [[Sexuality in ancient Rome#Male sexuality|Roman's masculinity]] was not compromised by his having sex with males of lower status, such as male [[Prostitution in ancient Rome|prostitutes]] or [[Slavery in ancient Rome|slaves]], as long as he took the active, penetrating role.<ref>Williams, ''Roman Homosexuality'', p. 18 ''et passim''; Skinner, introduction to ''Roman Sexualities'', p. 11.</ref> Same-sex relations among Roman men thus differed from the Greek ideal of homosexuality among freeborn men of equal social status, but usually with some difference in age (see "[[Homosexuality in ancient Greece]]" and "[[Pederasty in ancient Greece]]"). The adult Roman male who enjoyed receiving [[Sexuality in ancient Rome#Anal sex|anal sex]] or performing [[Sexuality in ancient Rome#Os impurum|oral sex]] was thought to lack ''[[Virtus (virtue)|virtus]]'', the quality that distinguished a man ''(vir)''.<ref>Amy Richlin, "Not before Homosexuality: The Materiality of the ''cinaedus'' and the Roman Law against Love between Men," ''Journal of the History of Sexuality'' 3.4 (1993) 523-573.</ref>

The protective amulet ''([[Bulla (amulet)|bulla]])'' worn by freeborn Roman boys was a visible sign that they were [[Sexuality in ancient Rome#Sexuality and children|sexually off-limits]].<ref>[[Plutarch]], ''Moralia'' 288a; Thomas Habinek, "The Invention of Sexuality in the World-City of Rome," in ''The Roman Cultural Revolution'' (Cambridge University Press, 1997), p. 39; Richlin, "Not before Homosexuality," pp. 545–546.</ref> Puberty was considered a dangerous transitional stage in the formation of masculine identity.<ref>Richlin, "Not before Homosexuality," pp. 545–548.</ref> When a boy [[Sexuality in ancient Rome#Rites of passage|came of age]], he removed his ''bulla'', dedicated it to the [[Lares|household gods]], and became sexually active under the patronage of [[Liber]], the god of both political and sexual liberty.<ref>Larissa Bonfante, introduction to ''The World of Roman Costume'' (University of Wisconsin Press, 2001), p. 7; Shelley Stone, "The Toga: From National to Ceremonial Costume," in ''The World of Roman Costume'', p. 41; Judith Lynn Sebesta, "Women's Costume and Feminine Civic Morality in Augustan Rome," ''Gender & History'' 9.3 (1997), p. 533.</ref> [[Greek love#Ancient Rome|Pederasty among the Romans]] involved an adult male citizen and a youth who was typically a slave between the ages of 12 and 20.

==The law==
As [[John Boswell]] has noted, "if there was a law against homosexual relations, no one in [[Cicero]]'s day knew anything about it."<ref> Boswell, ''Christianity, Social Tolerance, and Homosexuality'', p. 69.</ref> Although the ''Lex Scantinia'' is mentioned in several ancient sources,<ref>[[Cicero]], ''Ad familiares'' 8.12.3, 8.14.4; [[Suetonius]], ''Life of Domitian'' 8.3; [[Juvenal]], ''Satire'' 2, as noted by Richlin, ''The Garden of Priapus'', p. 224. Cantarella, ''Bisexuality'', p. 107, lists references in addition in the Christian writers [[Ausonius]], [[Tertullian]], and [[Prudentius]].</ref> its provisions are unclear. It penalized the debauchery ''(stuprum)'' of a youth, but may also have permitted the prosecution of citizens who chose to take the [[Homosexuality in ancient Rome#Pathicus|pathic]] ("passive" or "submissive") role in homosexual relations.<ref>Richlin, ''The Garden of Priapus'', p. 224; Catharine Edwards, ''The Politics of Immorality in Ancient Rome'' (Cambridge University Press, 1993), p. 71; Marguerite Johnson and Terry Ryan, ''Sexuality in Greek and Roman Society and Literature: A Sourcebook'' (Routledge, 2005), p. 7.</ref> [[Suetonius]] mentions the law in the context of punishments for those who are "unchaste," which for male citizens often implies pathic behavior;<ref>Richlin, ''The Garden of Priapus'', p. 224.</ref> [[Ausonius]] has an epigram in which a ''semivir'', "half-man," fears the ''Lex Scantinia''.<ref>Williams, ''Roman Homosexuality'', p. 125.</ref>

It has sometimes been argued that the ''Lex Scantinia'' was mainly concerned with the [[Sexuality in ancient Rome#The rape of men|rape of freeborn youth]],<ref>Fantham, "''Stuprum'': Public Attitudes and Penalties for Sexual Offences in Republican Rome," p. 137.</ref> but the narrowness of this interpretation has been doubted.<ref>McGinn, ''Prostitution, Sexuality and the Law'', p. 141.</ref> The law may have codified traditional sanctions against ''stuprum'' involving men, as a forerunner to the ''[[Lex Julia#Augustan moral legislation|Lex Julia de adulteriis coercendis]]'' that criminalized [[Marriage in ancient Rome#Adultery|adultery]] involving women.<ref>Williams, ''Roman Homosexuality'', pp. 122–126.</ref> The early Christian poet [[Prudentius]] makes a scathing joke that if [[Jupiter (mythology)|Jupiter]] had been subject to Roman law, he could have been convicted under both the Julian and the Scantinian laws.<ref>[[Prudentius]], ''Peristephanon'' 10.201–205; Williams, ''Roman Homosexuality'', p. 124.</ref>

Only youths from freeborn families in good standing were protected under the law; <ref>Walters, "Invading the Roman Body," pp. 34–35; Richlin, ''The Garden of Priapus'', p. 224.</ref> children born or sold into slavery, or those who fell into slavery through military conquest, were subject to prostitution or [[Sexuality in ancient Rome#Master-slave relations|sexual use by their masters]]. Male prostitutes and entertainers, even if technically "free," were considered ''[[Sexuality in ancient Rome#Pleasure and infamy|infames]]'', of no social standing, and were also excluded from the protections afforded the citizen's body. Although male slaves were sometimes granted freedom in recognition of a favored sexual relationship with their master, in some cases of genuine affection they may have remained legally slaves, since under the ''Lex Scantinia'' the couple could have been prosecuted if both were free citizens.<ref>James L. Butrica, "Some Myths and Anomalies in the Study of Roman Sexuality," in ''Same-Sex Desire and Love in Greco-Roman Antiquity and in the Classical Tradition'' (Haworth Press, 2005), pp. 234–236.</ref>

==Prosecutions==
The infrequency with which the ''Lex Scantinia'' is invoked in the literary sources suggests that prosecutions during the [[Roman Republic|Republican era]] were aimed at harassing political opponents, while those during the reign of [[Domitian]] occurred in a general climate of political and moral crisis.<ref>Butrica, "Some Myths and Anomalies in the Study of Roman Sexuality," p. 231; Ray Laurence, ''Roman Passions: A History of Pleasure in Imperial Rome'' (Continuum, 2009, 2010), p. 68.</ref>

Two letters written to Cicero by [[Marcus Caelius Rufus|Caelius]]<ref>''Ad familiares'' 8.12 and 8.14 (letters 97 and 98 in the numbering of [[D.R. Shackleton Bailey|Shackleton Bailey]]).</ref> indicate that the law was used as a "political weapon";<ref>Richlin, ''The Garden of Priapus'', p.224.</ref> ancient Rome had no public prosecutors, and charges could be filed and prosecuted by any citizen with the legal expertise to do so. Abuse of the courts was reined in to some extent by the threat of ''[[Calumnia (Roman law)|calumnia]]'', a charge of [[malicious prosecution]],<ref>H. Galsterer, "The Administration of Justice," in The Cambridge Ancient History: The Augustan Empire, 43 B.C.–A.D. 69 (Cambridge University Press, 1996), p. 402.</ref> but retaliatory charges motivated by politics or personal enmity, as Caelius makes clear in this case, were not uncommon.<ref>Richlin, ''The Garden of Priapus'', p. 224.</ref> In 50 BC, Caelius was engaged in a feud with [[Appius Claudius Pulcher]], the [[Roman consul|consul]] of 54 BC and a current [[Roman censor|censor]], who had refused to lend him money and with whose [[Clodia Metelli|sister]] Caelius had a disastrous love affair.<ref>Marilyn Skinner, ''Clodia Metelli: The Tribune's Sister'' (Oxford University Press, 2011), pp. 101–102.</ref> Appius's term as censor was a moral "reign of terror" that stripped multiple [[Roman senator|senators]] and [[equestrian order|equestrians]] of their rank;<ref>[[D.R. Shackleton Bailey]], ''Cicero Epistulae ad familiares'' (Cambridge University Press, 1977), vol. 1, p. 432.</ref> sometime during the fall of that year he indicted<ref>The actual prosecutor was the obscure Sevius or Servius Pola.</ref> Caelius, a sitting [[curule aedile]], under the ''Lex Scantinia''. Caelius was happy to respond in kind. Both cases were presided over by the [[praetor]] [[Marcus Livius Drusus Claudianus]]—ironically, in the view of Caelius, since Drusus himself was "a notorious offender"<ref>Shackleton Bailey, ''Epistulae'', p. 433.</ref>—and evidently came to nothing.<ref>Michael C. Alexander, ''Trials in the Late Roman Republic, 149 BC to 50 BC'' (University of Toronto Press, 1990), pp. 167–168, records no outcome for either.</ref> "Few people," [[Eva Cantarella]] observed, "were completely free of suspicion in this area."<ref>Cantarella, ''Bisexuality in the Ancient World'', p. 107.</ref>

Although the law remained on the books, it had been largely ignored<ref>As implied by Juvenal, ''Satire'' 2.43f.; Phang, ''Roman Military Service'', p. 279.</ref> until Domitian began to enforce it as part of his broad program of judicial reform. The crackdown on "[[public morals]]" included sexual offenses such as adultery and illicit sex ''([[incestum]])'' with a [[Vestal Virgin|Vestal]], and several men from both the senatorial and equestrian order were condemned under the ''Lex Scantinia''.<ref>Suetonius, ''Life of Domitian'' [http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Suetonius/12Caesars/Domitian*.html#8 8.]</ref>

[[Quintilian]]<ref>[[Quintilian]] ''Institutio Oratoria'' [http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Quintilian/Institutio_Oratoria/4B*.html#2.69 4.2.69]: "He assaulted a freeborn boy, and the latter hanged himself, but that is no reason for the author of the assault to be awarded capital punishment as having caused his death; he will instead pay 10,000 sesterces, the fine imposed by law for such a crime" ''(ingenuum stupravit et stupratus se suspendit: non tamen ideo stuprator capite ut causa mortis punietur, sed decem milia, quae poena stupratori constituta est, dabit)''.</ref> refers to a fine of 10,000 [[sesterces]] for committing ''stuprum'' with a freeborn male, sometimes construed as referring to the ''Lex Scantinia'',<ref>Sara Elise Phang, ''Roman Military Service: Ideologies of Discipline in the Late Republic and Early Principate'' (Cambridge University Press, 2008), p. 257.</ref> though the law is not named in the passage.<ref>Walters, "Invading the Roman Body," p. 34.</ref>

==History of the law==
A Roman law (''lex'', plural ''leges'') was typically named after the official who proposed it, and never after a [[defendant]]. In 227 or 226 BC, Gaius Scantinius Capitolinus was put on trial for sexually molesting the [[Marcus Claudius Marcellus (consul 196 BC)|son]] of [[Marcus Claudius Marcellus]]; a certain irony would attend the ''Lex Scantinia'' if in fact he had been its proposer.<ref>Phang, ''Roman Military Service'', p. 278.</ref> It may be that a relative of Scantinius Capitolinus proposed the law in a display of probity to disassociate the [[Roman naming conventions|family name]] from the crime.<ref>Cantarella, ''Bisexuality in the Ancient World'', p. 111; Fantham, "''Stuprum:'' Public Attitudes and Penalties for Sexual Offences in Republican Rome," p. 139.</ref> The law has also been dated to 216 BC, when a Publius Scantinius was [[College of Pontiffs|pontifex]], or 149 BC.<ref>Cantarella, ''Bisexuality in the Ancient World'', p. 111; Phang, ''Roman Military Service'', p. 278. Cantarella rejects the proposal that the law be dated to 149.</ref> The earliest direct mention of it occurs in 50 BC, in the correspondence of Cicero,<ref>Phang, ''Roman Military Service'', p. 278..</ref> and it appears not at all in the ''[[Digest (Roman law)|Digest]]''.<ref>Phang, ''Roman Military Service'', p. 279.</ref>

==References==

The first version of this entry is adapted from en.wikipedia.org's Lex Scantinia entry (last modified in sept 2013), which is available under the Creative Commons Attribution-ShareAlike License (WP:CC-BY-SA).

{{reflist|2}}

== Further reading ==
*Joh. Frid. Christ. (1726), ''Historia legis Scantiniae'' ("History of ''Lex Scantinia''")
*[[Theodor Mommsen]] (1899), ''Römisches Strafrecht'' ("Roman Criminal Law"), p. 703f (Mommsen also quotes either [[Seneca the Elder]] or [[Seneca the Younger]] commenting on ''Lex Scantinia'')
*Münzer's (1921) entry for ''Scantinius'' in: Pauly-Wissowa (ed.), ''[[Realencyclopädie der Classischen Altertumswissenschaft]]'' ("Specialist Encyclopedia of Classical Ancient Philology")
*Article on ''struprum cum masculo'' by W. Kroll in Pauly-Wissowa (ed.), ''Realencyclopädie der Classischen Altertumswissenschaft'', 1921
*Article ''Päderastie'' by M. H. E. Meier in Ersch & Gruber (eds.), ''Allgemeine Encyclopädie der Wissenschaften und Künste''
*Wilhelm Rein, ''Das Criminalrecht der Römer von Romulus bis auf Justinianus'' ("Roman Criminal Law from Romulus up to Justinian I"), 1844, p. 864
*[[Gisela Bleibtreu-Ehrenberg]], ''[[Tabu Homosexualität|Tabu Homosexualität - Die Geschichte eines Vorurteils]]'' ("The taboo of homosexuality: The history of a prejudice"), 1978, p. 187-196
*F. X. Ryan: ''[http://www.jstor.org/pss/270662 The Lex Scantinia and the Prosecution of Censors and Aediles]'', ''Classical Philology'', Vol. 89, No. 2 (Apr., 1994), pp. 159-162

== External links ==
*[http://web.upmf-grenoble.fr/Haiti/Cours/Ak/Leges/scantinia.html ''Lex Scantinia de nefanda venere'']
*[http://www.ancientlibrary.com/smith-bio/3067.html See entry ''Scantinius''] in Smith, ''Dictionary of Greek and Roman Biography and Mythology''
*[[Valerius Maximus]] (translated by Henry J. Walker): [http://books.google.com/books?id=5imDC6VN-FcC&pg=PA198&dq=Valerius+Maximus&source=gbs_toc_s&cad=1&sig=ACfU3U0oTm-9Ya2zi1h1OLaXZ4gLIs4RcA#PPA199,M1 The story of Scantinius] (from ''[[Factorum ac dictorum memorabilium libri IX]]'') later resulting in the passing of ''Lex Scantinia'' named after Scantinius the aedile

BoyWiki:Agora/16 October 2012

2012-10-16T16:35:05Z

Taka: Table of content tag

== Table of content tag ==

I noticed that the table of content isn't automatically displayed on a number of pages, such as [[Meteos]], [[BoyChat_Steering_Committee]], etc.

Yet is is automatically displayed on e.g. [[Adult-child_sex]], [[Text_of_the_Boylove_Manifesto_(Russian)]], [[Absolute_Zero, Sexting]].

I wondered why. According to this [http://en.wikipedia.org/wiki/Help:Section#Table_of_contents_.28TOC.29| manual]: 'For each page with more than three headings, a table of contents (TOC) is automatically generated from the section headings'

Pinocchio on the french agora pointed me to the <nowiki>__TOC__</nowiki> tag, which forces the display of the table of content. I used it on the [[Azov_Films_Prosecutions]] page.

Good to know.

[[User:Taka|Taka]] 16:35, 16 October 2012 (GMT)

Azov Films Prosecutions

2012-10-16T16:03:30Z

Taka: Table of content

__TOC__

==Background==

'''Azov Films''' was based in Toronto, Canada, and specialized in selling barely-legal visual material mostly featuring boys participating in nudist gym and camp sports. The films were apparently produced in Eastern Europe. The legality of the material differed from country to country, but was widely believed to be well established in the major market, the U.S.A., which has historically tolerated depictions of underage nudity provided there is no sexual content.

However, the company's website (www.azovfilms.com) closed on or about May 1, 2011, apparently as a result of a police raid according to some US authorities, although there is no corroboration of this from Canadian authorities or the Canadian press. These same US authorities have obtained business records from '''Azov Films''' including customer e-mail and postal mail addresses and transaction receipts with customer credit card information.

Starting in 2012, some US customers of '''Azov Films''' have been arrested and charged with receipt and possession of child pornography: some of the nude visual material has been construed as illegal by US Law Enforcement Officers, including agents of the United States Postal Inspection Service. So far, all of the prosecutions are based on receipt by postal mail of Azov DVDs.

A list of all the English titles of the '''Azov Films''' known to date appears on the French Boywiki. [https://fr.boywiki.org/wiki/Azov_Films]

==Defendants==

(This may be an incomplete list. All of these individuals should be presumed innocent until proven guilty.
'''Azov Films''' is not yet explicitly cited in the official documentation of some of these cases, but there is strong circumstantial evidence that the alleged pornographic material was their product.)

*'''Joseph Monroe Wilson''' (Teacher) of Dallas, Georgia, now of Spartanburg, South Carolina

*'''Richard Keller, M.D.''' of Andover, Massachusetts

*'''William S. Thomas''' (Nurse) of Andover, Massachusetts

*'''Edward F. Cousens''' of Holbrook, Massachusetts

*'''Gerald Deneault''' of Mansfield, Massachusetts

*'''Gerald Silva''' (State Probation Officer) of Coventry, Rhode Island

*'''Sgt. Phillip Woolery''' (Grapevine Police Department) of Crowley, Texas

*'''Harry Hopper''' of Tecumseh, Oklahoma

*'''Gary Jefferson Byrd''' of Opelousas, Louisiana

Joseph Doucé

2011-05-06T19:15:10Z

Taka:

==Biography==

Joseph Doucé (born feb, 13h, 1945 in Sint-Truiden, Belgium - probably died on Jul., 19th, 1990, in the Rambouillet forest) was an excommunicated Belgian baptist pastor, who achieved a degree at the then Protestant University in Amsterdam. He acquired French nationality in 1982.

==Christ Redemptor's Center (Centre du Christ Libérateur)==

In 1976, he founded Christ Redemptor's Center in Paris. The CRC welcomed and gave a voice to believers belonging to sexual minorities: homosexual, transsexual, sado-masochistic and [[pedophile|pedophile]] people.

==Bibliography==

He set up three publishing houses, 'Lumière et Justice', Les 'Editions Walter Rauschenbush' and 'Les Editions du Libre Arbitre'. He directed the publication, at 'Lumière et Justice', of the collective works 'La question transsexuelle' (1986), 'Couples homosexuels et lesbiens : juridique et quotidien' (1987), '[[La pédophilie en question]]' (1988) and 'Le sadomasochisme en question' (1989), as well as a French translation of [[Frits Bernard]]'s pedophilic novel '[[Costa Brava]]'.

==The Doucé case==

He was assassinated in yet to be established circumstances. He was kidnapped on July, 19th, 1990, and his body was found on Oct. 24th of the same year in the Rambouillet Forest.

This mysterious assassination has resulted in many speculations and innuendos<ref>Entretien avec Bernard Violet [archive] dans L'Humanité http://www.humanite.fr/1994-05-18_Articles_-L-enquete-sulfureuse-de-Bernard-Violet-sur-l-assassinat-du</ref>. According to Bernard Violet's essay 'Death of a Pastor'<ref>Mort d'un pasteur Bernard Violet ed. Fayard</ref>, Joseph Doucé was acquainted with pedophile magazine directors<ref>« Affaire Doucé, nouvelle piste » sur nouvelobs.com [archive] : http://hebdo.nouvelobs.com/sommaire/notre-epoque/020779/affaire-douce-nouvelle-piste.html</ref>. According to Doucé's friend, he was kept in check by the intelligence services<ref>Les renseignements généraux, aka RG</ref> The inspector in charge of this intelligence operation (Jean-Marc Dufourg, head of an intelligence cell with special powers), was thought to be the assassin and was interrogated by the police ; he hired the famous lawyer Jacques Vergès. The inquiry on Dufourg wasn't conclusive, but he was thrown out of the intelligence services for another reason<ref>"La disparition du pasteur Doucé" [archive], documentaire diffusé le 27 février 2005 dans l'émission Faites entrer l'accusé sur France 2 : http://programmes.france2.fr/faites-entrer-laccuse/19147947-fr.php</ref>. In Oct, 2007, Dufourg was acquitted of all charges in the assassination case<ref>"Le pasteur Doucé, assassinat ou bavure ?" [archive] : http://www.bakchich.info/article1866.html</ref>.

The case drew a lot of media attention at the time, and journalists came back to it a few years later <ref>Among others, the TV show Faites entrer l'accusé, season 5 (2004/2005).</ref>

==Sources==

* This is a translation of the article on Joseph Doucé on the French Boywiki at https://fr.boywiki.org/wiki/Joseph_Douc%C3%A9 which is a content licensed under CC-BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0/deed.fr)
* Histoire des transsexuels en France, Maxime Foerster, essai H&O, 2006.
* Mort d'un pasteur, l'affaire Doucé, Bernard Violet, Fayard, 1994.
* Le Scandale d'une disparition, vie et œuvre du pasteur Doucé, Françoise d'Eaubonne, éditions du libre arbitre, 1990.

==Notes et références==
<references />

Joseph Doucé

2011-05-06T18:18:30Z

Taka:

==Biography==

Joseph Doucé (born feb, 13h, 1945 in Sint-Truiden, Belgium - probably died on Jul., 19th, 1990, in the Rambouillet forest) was an excommunicated Belgian baptist pastor, who achieved a degree at the then Protestant University in Amsterdam. He acquired the French nationality in 1982.

==Christ Redemptor's Center (Centre du Christ Libérateur)==

in 1976, he founded the Christ Redemptor's Center in Paris. The CRC welcomed and gave a voice to believers belonging to sexual minorities: homosexual, transsexual, sado-masochistic and [[pedophile|pedophile]] people.

==Bibliography==

He set up three publishing houses, Lumière et Justice, Les 'Editions Walter Rauschenbush' and 'Les Editions du Libre Arbitre'. He directed the publication, at Lumière et Justice, of the collective works 'La question transsexuelle' (1986), 'Couples homosexuels et lesbiens : juridique et quotidien'' (1987), [[La pédophilie en question]] (1988) and ''Le sadomasochisme en question'' (1989), as well as a French translation of [[Frits Bernard]]'s pedophilic novel [[Costa Brava]].

==The Doucé case==

He was assassinated in yet to be established circumstances. He was kidnapped on July, 19th, 1990, and his body was found on Oct. 24th of the same year in the Rambouillet Forest.

This mysterious assassination has resulted in many speculations and innuendos<ref>Entretien avec Bernard Violet [archive] dans L'Humanité http://www.humanite.fr/1994-05-18_Articles_-L-enquete-sulfureuse-de-Bernard-Violet-sur-l-assassinat-du</ref>. According to Bernard Violet's essay 'Death of a Pastor'<ref>Mort d'un pasteur Bernard Violet ed. Fayard</ref>, Joseph Doucé was acquainted with pedophile magazine directors<ref>« Affaire Doucé, nouvelle piste » sur nouvelobs.com [archive] : http://hebdo.nouvelobs.com/sommaire/notre-epoque/020779/affaire-douce-nouvelle-piste.html</ref>. According to Doucé's friend, he was kept in check by the intelligence services<ref>Les renseignements généraux, aka RG</ref> The inspector in charge of this intelligence operation (Jean-Marc Dufourg, head of an intelligence cell with special powers), was thought to be the assassin and was interrogated by the police ; he hired the famous lawyer Jacques Vergès. The inquiry on Dufourg wasn't conclusive, but he was thrown out of the intelligence services for another reason<ref>"La disparition du pasteur Doucé" [archive], documentaire diffusé le 27 février 2005 dans l'émission Faites entrer l'accusé sur France 2 : http://programmes.france2.fr/faites-entrer-laccuse/19147947-fr.php</ref>. In Oct, 2007, Dufourg was acquitted of all charges in the assassination case<ref>"Le pasteur Doucé, assassinat ou bavure ?" [archive] : http://www.bakchich.info/article1866.html</ref>.

The case drew a lot of media attention at the time, and journalists came back to it a few years later <ref>Among others, the TV show Faites entrer l'accusé, season 5 (2004/2005).</ref>

==Sources==

* This is a translation of the article on Joseph Doucé on the French Boywiki at https://fr.boywiki.org/wiki/Joseph_Douc%C3%A9 which is a content licensed under CC-BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0/deed.fr)
* Histoire des transsexuels en France, Maxime Foerster, essai H&O, 2006.
* Mort d'un pasteur, l'affaire Doucé, Bernard Violet, Fayard, 1994.
* Le Scandale d'une disparition, vie et œuvre du pasteur Doucé, Françoise d'Eaubonne, éditions du libre arbitre, 1990.

==Notes et références==
<references />

Joseph Doucé

2011-05-06T18:16:29Z

Taka: New page: ==Biography== Joseph Doucé (born feb, 13h, 1945 in Sint-Truiden, Belgium - probably died on Jul., 19th, 1990, in the Rambouillet forest) was an excommunicated Belgian baptist pastor, wh...

==Biography==

Joseph Doucé (born feb, 13h, 1945 in Sint-Truiden, Belgium - probably died on Jul., 19th, 1990, in the Rambouillet forest) was an excommunicated Belgian baptist pastor, who achieved a degree at the then Protestant University in Amsterdam. He acquired the French nationality in 1982.

==Christ Redemptor's Center (Centre du Christ Libérateur)==

in 1976, he founded the Christ Redemptor's Center in Paris. The CRC welcomed and gave a voice to believers belonging to sexual minorities: homosexual, transsexual, sado-masochistic and [[pedophile|pedophile]] people.

==Bibliography==

He set up three publishing houses, Lumière et Justice, Les 'Editions Walter Rauschenbush' and 'Les Editions du Libre Arbitre'. He directed the publication, at Lumière et Justice, of the collective works 'La question transsexuelle' (1986), 'Couples homosexuels et lesbiens : juridique et quotidien'' (1987), [[La pédophilie en question]] (1988) and ''Le sadomasochisme en question'' (1989), as well as a French translation of [[Frits Bernard]]'s pedophilic novel [[Costa Brava]].

==The Doucé case==

He was assassinated in yet to be established circumstances. He was kidnapped on July, 19th, 1990, and his body was found on Oct. 24th of the same year in the Rambouillet Forest.

This mysterious assassination has resulted in many speculations and innuendos<ref>Entretien avec Bernard Violet [archive] dans L'Humanité http://www.humanite.fr/1994-05-18_Articles_-L-enquete-sulfureuse-de-Bernard-Violet-sur-l-assassinat-du</ref>. According to Bernard Violet's essay 'Death of a Pastor'<ref>Mort d'un pasteur Bernard Violet ed. Fayard</ref>, Joseph Doucé was acquainted with pedophile magazine directors<ref>« Affaire Doucé, nouvelle piste » sur nouvelobs.com [archive] : http://hebdo.nouvelobs.com/sommaire/notre-epoque/020779/affaire-douce-nouvelle-piste.html</ref>. According to Doucé's friend, he was kept in check by the intelligence services<ref>Les renseignements généraux, aka RG</ref> The inspector in charge of this intelligence operation (Jean-Marc Dufourg, head of an intelligence cell with special powers), was thought to be the assassin and was interrogated by the police ; he hired the famous lawyer Jacques Vergès. The inquiry on Dufourg wasn't conclusive, but he was thrown out of the intelligence services for another reason<ref>"La disparition du pasteur Doucé" [archive], documentaire diffusé le 27 février 2005 dans l'émission Faites entrer l'accusé sur France 2 : http://programmes.france2.fr/faites-entrer-laccuse/19147947-fr.php</ref>. In Oct, 2007, Dufourg was acquitted of all charges in the assassination caseref>"Le pasteur Doucé, assassinat ou bavure ?" [archive] : http://www.bakchich.info/article1866.html</ref>.

The case drew a lot of media attention at the time, and journalists came back to it a few years later <ref>Among others, the TV show Faites entrer l'accusé, season 5 (2004/2005).</ref>

==Sources==

* This is a translation of the article on Joseph Doucé on the French Boywiki at https://fr.boywiki.org/wiki/Joseph_Douc%C3%A9 which is a content licensed under CC-BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0/deed.fr)
* Histoire des transsexuels en France, Maxime Foerster, essai H&O, 2006.
* Mort d'un pasteur, l'affaire Doucé, Bernard Violet, Fayard, 1994.
* Le Scandale d'une disparition, vie et œuvre du pasteur Doucé, Françoise d'Eaubonne, éditions du libre arbitre, 1990.

==Notes et références==
<references />

Richard Stallman

2011-05-01T20:09:36Z

Taka: New page: ==Biography== Richard Matthew Stallman (born March 16, 1953), often shortened to rms, is an American software freedom activist and computer programmer. In September 1983, he launched the ...

==Biography==

Richard Matthew Stallman (born March 16, 1953), often shortened to rms, is an American software freedom activist and computer programmer. In September 1983, he launched the GNU Project to create a free Unix-like operating system, and has been the project's lead architect and organizer. With the launch of the GNU Project, he initiated the free software movement; in October 1985 he founded the Free Software Foundation.<ref>http://en.wikipedia.org/wiki/Richard_stallman, last modified on 28 April 2011 at 11:19.</ref>

==Quotes==

*On June, 28th, 2003, he declared on his website<ref>http://www.stallman.org/archives/2003-may-aug.html</ref>, on sexuality:

'prostitution, adultery, necrophilia, bestiality, possession of child pornography, and even incest and pedophilia" [...] All of these acts should be legal as long as no one is coerced. They are illegal only because of prejudice and narrowmindedness.

Some rules might be called for when these acts directly affect other people's interests. For incest, contraception could be mandatory to avoid risk of inbreeding. For prostitution, a license should be required to ensure prostitutes get regular medical check-ups, and they should have training and support in insisting on use of condoms. This will be an advance in public health, compared with the situation today. For necrophilia, it might be necessary to ask the next of kin for permission if the decedent's will did not authorize it. Necrophilia would be my second choice for what should be done with my corpse, the first being scientific or medical use. Once my dead body is no longer of any use to me, it may as well be of some use to someone. Besides, I often enjoy rhinophytonecrophilia (nasal sex with dead plants).'

*In 2006, he declared on his website:<ref>http://www.stallman.org/archives/2006-may-aug.html#05%20June%202006%20(Dutch%20paedophiles%20form%20political%20party)</ref>, on the creation of the [[PNVD]] (a Dutch pro-paedophilia political party linked to [[Vereniging Martijn]]) in The Netherlands:

'I am skeptical of the claim that voluntarily pedophilia harms children. The arguments that it causes harm seem to be based on cases which aren't voluntary, which are then stretched by parents who are horrified by the idea that their little baby is maturing.'

== Notes et references ==
The above stems from an article on the french BoyWiki <ref>https://fr.boywiki.org/wiki/Richard_Stallman</ref>
<references />

International Boylove Day

2011-04-28T14:32:01Z

Taka:

{| align="right" class="prettytable" summary="Overview of upcoming IBLD dates"
|+Upcoming IBLD Dates
|-
! colspan="2" | June 2010
|-
| width="40%" | Solstice Date:
| 21 June 2010
|-
| Saturday Date:
| '''26 June 2010'''
|-
! colspan="2" | December 2010
|-
| Solstice Date:
| 22 December 2010
|-
| Saturday Date:
| '''25 December 2010'''
|-
|}


'''International Boylove Day''', commonly referred to as '''IBLD''', is celebrated by many [[boylover]]s in the [[online boylove community]]. The celebrations began with participants from [[Free Spirits]] and [[SafeHaven]]. It is a day for boylovers to come together in solidarity, to remind each other of our good and loving natures, and a day for remembrance. IBLD falls on the summer and winter solstices but in recent years is also commonly observed on the following Saturdays.

== IBLD activities ==

The originally suggested way of observing IBLD was to leave a small blue candle in a window or a public place with a small note explaining why the candle was there. Sending anonymous notes to local newspapers was also a popularly suggested activity.

Aside from these activities, IBLD has always been a day to celebrate in personal ways. Many boylovers get together with their young friends or with other BLs for some special activity. Others spend the day online with friends, or write poems or stories. Many take the time to light a blue candle in public or in private. Others reflect on past BL friends and the boys who were once in their lives, or who are presently in their lives. There is no right or wrong way to observe IBLD.

In some places, boylovers use the day to meet up and celebrate together. In the Netherlands, 50 boylovers met up at a tavern for the 2005 observance, which was a huge record.

== IBLD history ==

=== Beginnings ===

In May or June 1998, the concept of a boylove day was proposed on [[BoyChat]] and SafeHaven by [[TPKA]] [[bit]] to a mixed reception. The idea had activist overtones which has always met with resistance in the Free Spirits community. [[Babel-17]] brought it up again and eventually [[Sparks]] took up the cause and began determinedly advocating the idea of an International Boy Love Day. [[Loren]] suggested the summer solstice, which is the longest day of sunlight in the northern hemisphere. The idea was discussed on SafeHaven for a time, and the decision was made to celebrate on both solstices. On BoyChat there continued to be controversy over the idea even as the solstice arrived. But as stories of the first observances began to be posted, the mood changed into one of solidarity. On an [[Internet Relay Chat|IRC]] network, [[Ed]] invited BLs to chat in a dedicated channel for the 48 hours it was 21 December 1998 somewhere in the world.

It was around this time that [[Etenne]] created an official International Boy Love Day Web site, which gave some advice on how to celebrate IBLD and also provided the actual dates of the upcoming solstice, which can vary each year between the 20th, 21st, and 22nd of June and December.

=== Disagreement ===

[[Dave Riegel]], who was the principal moderator at SafeHaven, established the first IBLD site at IBLD.net on 1 July 1998, which some feel stressed the activism possibilities of the holiday. Between the December 1998 observance and June of 1999, Etenne also put up an IBLD site. IBLD continued to be primarily celebrated by a small number of boylovers who visited BoyChat and SafeHaven. Over time, there began to be disagreements about when and how IBLD should be observed.

By 2002, some boylovers felt that using the solstice was awkward because its date could change every year. Discussion during the IRC marathons was focused on IBLD, and the idea of observing on the Saturday nearest the solstice was brought up. Proponents of this idea noted that the solstice often fell on a weekday when it was difficult to plan activities with young friends and harder to get together with other BLs due to work and school. Others felt that this was prejudiced against boylovers who had no young friends, and no agreement was reached. So by December 2002 some boylovers were celebrating IBLD on the solstice and some were celebrating on the nearest Saturday. After a year, it was generally agreed upon by Saturday-celebrators to celebrate only on the Saturday following the solstice.

[[Image:Ibldvote.png|right|October 2002 IBLD vote]]

Some also felt that celebrating twice a year was too often, confusing, and hindering acceptance of the holiday, and wanted to change the observance to once a year. In June 2002, serious discussions about this were held during the IRC marathon. No definitive record of the result exists but it is most likely that the number of supporters of once- and twice-a-year celebrations was very close. Afterward, Dave Riegel reported that the majority of people in IRC wanted only one celebration a year during the "summer solstice" and changed his IBLD web site to reflect a single annual June celebration. This alienated both boylovers who preferred twice a year or December dates and boylovers living in the southern hemisphere, as well as posters on BoyChat who had not taken part in the IRC marathon or been informed that there would be a vote to change the celebration dates.

The controversy settled down until October 2002, when Etenne posted to BoyChat and asked whether his page should be changed to agree with the IBLD.net site for the sake of unity, or whether the community favored the tradition of celebrating on both solstices. He posted on BoyChat, [[La Garçonnière]], [[Jongensforum]], and the [[Christian Boylove Forum]] to gather votes. The results from Free Spirits boards showed that a large majority wanted to keep both days a year. Etenne's IBLD site remained the same and Dave Riegel's site only recognized the Saturday following the June solstice until a poll conducted on that site in the late summer of 2005 indicated that a majority of those expressing a preference wanted the twice-a-year observance. The site has been changed to reflect and explain that change, and, since Etenne's site has not been updated since 2003, is currently the only active site promoting IBLD.

== External links ==

* [http://www.fpc.net/sites/ibld/ Etenne's IBLD homepage]
* [http://www.etenne.8m.net/ Ancient IBLD Mirror belonging to Etenne, it is still up!]
* [http://www.ibld.net/ Dave Riegel's IBLD homepage]
* [http://www.daretospeak.net/ibld/ Holden's IBLD homepage] [https://www.daretospeak.net/ibld/ (https link)]
* [http://www.boychat.org/bcd/bcd9812.html BoyChat Digest for December 1998]
[[Category:Community]]

Oliver Layton Press

2011-04-16T22:03:39Z

Taka:

'''Oliver Layton Press''' was a publishing house that operated during the mid 1960s in [[New York]].

Little, if anything, is known about its owner and/or editor. Some have suggested that it might have been a different name of [[Coltsfoot Press]] that begun publishing books a decade later. More plausibly, Oliver Layton Press could have been operated by [[Walter Breen]] since the first book that published was his study ''Greek Love'' (1964) and later continued with the two issues of ''[[International Journal of Greek Love]]'' (1965-1966). Apart from Breen's work, Oliver Layton Press published the first edition of [[Casimir Dukahz]]'s ''The Asbestos Diary'' (1966) and Tuli Kupferberg and Robert Bashlow's humorist anti-war pamphlet ''1001 ways to beat the draft'' (1966).

{{Stub}}

[[Category:Publishing houses]]

Oliver Layton Press

2011-04-16T22:01:52Z

Taka:

'''Oliver Layton Press''' was a publishing house that operated during the mid 1960s in [[New York]]. Trying to make a point (Taka)

Little, if anything, is known about its owner and/or editor. Some have suggested that it might have been a different name of [[Coltsfoot Press]] that begun publishing books a decade later. More plausibly, Oliver Layton Press could have been operated by [[Walter Breen]] since the first book that published was his study ''Greek Love'' (1964) and later continued with the two issues of ''[[International Journal of Greek Love]]'' (1965-1966). Apart from Breen's work, Oliver Layton Press published the first edition of [[Casimir Dukahz]]'s ''The Asbestos Diary'' (1966) and Tuli Kupferberg and Robert Bashlow's humorist anti-war pamphlet ''1001 ways to beat the draft'' (1966).

{{Stub}}

[[Category:Publishing houses]]