View source for (Boylove Documentary Sourcebook) - Sexual Encounters between Adult Males and Adolescent Boys in New Zealand during the Period from 1920 to 1950

[[File:High Street, Christchurch, 1940s.jpg|thumb|center|High Street, Christchurch, Canterbury Region, South Island, [[New Zealand]] (circa 1945–1950).]]


From "'Waiting for Uncle Ben': Age-Structured [[Homosexuality]] in New Zealand, 1920–1950" by Chris Brickell, in <i>Journal of the History of Sexuality</i>, Vol. 21, No. 3 (September 2012). Footnotes omitted.

<b>Note:</b> <i>Brickell has used pseudonyms and initials in order to preserve men's and youths' anonymity.</i>

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At six o’clock on a Monday evening in March 1947, Cyril Townsend met twelve-year-old David Potts in a public toilet in Christchurch, New Zealand. Townsend, a separated income tax clerk of forty-seven, recalled that Potts approached him, at which point Townsend asked “if he went with many men.” Potts volunteered that he met men in the toilets on Monday nights. According to Townsend, “He said he was waiting for ‘Uncle Ben.’ I said ‘What is Uncle Ben going to do?’ He replied ‘What the other men do.’” Needing no further clarification, the clerk asked Potts to accompany him home.

Townsend and the boy stopped at the closest fish and chip shop, picked up a feed, and wandered toward the clerk’s house. “Immediately we got inside the boy went and sat on the bed,” Townsend later explained to police. “He opened up the fly of his trousers. He took out his penis. I got hold of it and played round with it. I may have rubbed it for a while. The boy had an erection when he took his penis out. I had an erection also when I rubbed it.” At one point, Townsend recalled, Potts “discussed sexual matters with me and he said he went out with other men.” David Potts’s account of events is broadly consistent with the older man’s, and he continued the story:

<blockquote>
He had said if I would have one before tea and one after tea. Then I said “Alright.” Then I lay down on the bed and undid the fly of my pants. He started to play with my private parts. And after a while I said I had had enough and [the] accused said we would have the fish and chips. After a while we left [the house] and I went with him to change some books at the library. I left him at the Theatre Royal. . . . I met another man the same evening after being to the place of the accused. That was about 30 minutes after being with the accused. I met this man in the same lavatory. 
</blockquote>

Subject to further questioning, Potts added: “I have been going into town like this on my own since about before Christmas. I go into town about once a week. I did not always go to the same lavatory, but usually.”

The references to police and “the accused” reveal Cyril Townsend’s fate. When David Potts returned to the toilet, he aroused the suspicions—not the desires—of the second man. This fellow asked Potts where he had been that evening and, upon hearing the lad’s story, took him to the police station. Townsend was duly reported, arrested, found guilty by a jury, and sentenced to six months in prison with hard labor. Potts, who admitted that “he has made a practice of soliciting men about the town for some time past,” was placed under state supervision.

Townsend and Potts’s story is recorded in a case file from the archives of the Christchurch Supreme Court. It evokes a landscape of cruising, wandering, hospitality, sexual activity, and subsequent state action and tells of an interaction between public and private sexual worlds. Most important for my purposes, it reveals the fleeting connection between a forty-seven-year-old man and a twelve-year-old boy. The sexualization of age differences between adult men and youths and their circumstances, meanings, and consequences are this article’s key themes. In the following pages, I use court records to explore the intricacies of age-structured homosexuality—those same-sex relations in which men take an active sexual role with boys and youths rather than adult men—in New Zealand between 1920 and 1950.

To examine this theme over a thirty-year period is to see how a once common, but now mostly forgotten, type of relationship occupied an important—and transitional—place in midcentury patterns of sexual life. Sex between men and sex between men and youths were coterminous realms of experience between 1920 and 1950. This was a very different world to New Zealand today, where an age of consent of sixteen—which dates from 1986—divides more-or-less acceptable examples of same-sex relations from socially unacceptable ones. The corollary is important too. The twenty-first-century category of male homosexuality is not timeless. Indeed, the “pervert” of the 1920s and the “homo-sexual” of the mid-1940s, as they were understood by those involved in the legal process, are quite different people from the gay man of today. The relative ages of the sexual partners are an important part of that variation.

These differences come into focus when we look at a number of specific themes in the recent history of male-male relations. These include the spatial aspects of sexuality; the complexities of coercion and consent; sex as an exchange for money or other reward, sometimes in the context of a wider street culture; notions of friendship, care, love, and expectation; and men’s and youths’ explanations for their same-sex activities. To analyze these practices and their interpretations—in New Zealand, as elsewhere—is to reveal the contours of the sexual present as well as to shine light on the past.

[...]

The history of sex between men and youths is a highly spatialized one. Each case file tells of males of varying ages moving through a range of private and public spaces in which they met, socialized, and had sex. Some spaces are relatively unique: a particular bedroom or backyard. Others—the main streets, parks, baths, and beachside sand dunes—turn up over and over again.

The streets of New Zealand’s cities and towns were popular places to meet. While these cities were much smaller than London, New York, or even Ottawa, there were some similarities in the uses of space. Maynard points that in Ottawa’s streets, for instance, unsupervised public boy cultures occupied the same places men cruised for sex. One New Zealand example is the North Ground, a Dunedin playing field where a “gang” of five fourteen-year-old youths loitered during the war years. This was also a well-known cruising area, and one evening in 1943 a man walked up to the boys, said “hello,” asked for a light, and offered to “suck [their] cocks.” With £1 as payment, one boy later recalled, “We all agreed to that.”

[...]

One particular pickup spot stands out. Between 1924 and 1929 four male patrons of the Christchurch Tepid Baths found themselves in the dock. Three of them met their fate at the hands of one man: Merville Lyons. Lyons was sports editor of the local <i>Sun</i> newspaper, chairman of the City Council’s Baths Committee, and a self-appointed moral guardian of boys. He kept a close eye on the toilets, showers, and individual changing cubicles arranged around the edges of the swimming pool. The walls and doors of these cubicles stopped several inches off the concrete floor, allowing Lyons to peer underneath and count the pairs of feet in each one.

One afternoon in 1924, Lyons burst in on William Colbert, twenty-three, and fourteen-year-old Ron Iggledun in one of the cubicles. Lyons, who noticed that “both the boy and [Colbert] had an erection,” detained the man and summoned the police. In the meantime, Colbert pleaded, “Don't get the boy into any trouble, it was my fault entirely.” Another time, Lyons waited for a toilet cubicle to become free. Eventually, Errol Dwight, a farmer of twenty-five, emerged from one of the stalls, and Lyons went in. There he found a fourteen-year-old printer’s apprentice. “His costume was down round his knees and he had an erection,” Lyons later told police, while the apprentice insisted, “We were just playing the fool together.” Dwight later confessed: “I have talked about this sort of thing with one boy before.” On the third occasion, twenty-four-year-old newspaper correspondent Jim Ogden and Jack Nimon, a fourteen-year-old youth, went into a changing cubicle, and Lyons peered under the wall from the adjacent booth. Lyons looked for an attendant and couldn’t find one, so he pushed in the door. “It was obvious,” he later told police, “that the boy had a pronounced erection.”

[...]

More than a few relationships appealed to affection rather than pecuniary advantage, and these could last for quite some time. Arrangements of more than a year’s standing were reasonably common. Veteran soldier Roger Rapley maintained a three-year involvement with Christopher Draper between 1922—when Rapley was twenty-nine and Draper fourteen—and 1924. Rapley boarded with Draper’s family in Christchurch. Over eighteen months, pensioner Edward Walker carried on a sexual relationship with a fifteen-year-old boy he met in 1937 outside his local convenience store in suburban Christchurch. The two vacationed together, with the boy’s parents’ consent, and stayed in hotels in a range of tourist locations.

Some men and boys adopted the codes of romantic love, the language and physical gestures that circulated throughout their society. Air Force chef Alf Oldham, forty-three, boarded with a Christchurch family during the Second World War and became visibly close to the son, fourteen-year old message boy Neil Moore. The romantic attachment between the pair worried Nettie, Neil’s older sister. Nettie recalled that Alf “occupies the same room and bed as my brother. For some time past I have noticed that [he and] my brother have been on very affectionate terms. They have kissed each other quite a lot. They usually used to retire to bed between seven and half past. As a result of what I had seen I became suspicious.” One evening Nettie listened outside the window of her brother’s bedroom, and the pair’s sexual involvement became obvious. “I heard N—say ‘don’t ask me to do that again.’ I heard O—say ‘Does it strain your guts.’ O—said ‘You wanted it the first time.’” The police were called, and Neil later confessed that Alf “has gamarouched me. That means sucking one another off. I learnt that from him. That has happened on numerous occasions. He also kisses me and plays with my private parts. This has been going on over a considerable period.”

Power was both a constitutive and a moderating force in this type of relationship. There was a degree of sentiment; that much is clear from Nettie Moore’s testimony. As Neil himself put it: “Over a period of months I have been on very affectionate terms with the accused.” At the same time, the adult was the dominant partner. Alf provided information about sex and initiated sexual activity (“I learnt that from him”; “[he] gamarouched me”), even though Neil reserved the right to say no (“don’t ask me to do that again”). Neil recalled another occasion, in Alf’s car, when “the accused said he wanted to masturbate me. I refused. I said ‘Wait until we get home.’”

Material circumstances both enabled and constrained the situation. The ongoing proximity of Neil and Alf was the outcome of economic necessity: a boarder provided extra income for the family, but there were no spare bedrooms in the house, and the pair had to share. These relations of possibility and expectation, proposition and refusal, affection and obligation were critically shaped by both age and class.

[...]

David Potts, who waited eagerly for “Uncle Ben” in a Christchurch toilet, had a Dunedin counterpart in James Mellor. One afternoon, fourteen-year-old Mellor lay down next to Jack Baker, a linesman in his forties, on the beach at Saint Clair. The lad struck up a conversation: “I said ‘It’s pretty windy,’ [Baker] said I had a fine body. I said ‘Yes I suppose so.’” The pair swam for a while and then retired into the lupins. There, in Mellor’s words, Baker “played with my privates and penis. After a while he took his bathing costume down and mine too. He laid on top of me and jumped up and down on me. I was lying on my stomach. He just stuck his penis into my back passage. B—was on top of me for about 15 minutes.” They were interrupted by another man who happened along and said to James, “I’ve caught you.” “Yes I know, what are you going to do about it?” the boy replied impudently, and the man decided to “put the matter in the hands of the police for the protection of other boys.” Young James argued strenuously that the law need not get involved and told anyone who would listen that nothing untoward had happened. As far as James Mellor was concerned, his sex with Jack Baker was entirely legitimate.
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[[File:Boy lifesavers (circa January 1947). Published in the New Zealand Free Lance.png|thumb|center|Boy lifesavers. Location unidentified. Photograph taken circa January 1947 by an unidentified photographer. Published in the <i>New Zealand Free Lance</i>, 22/1/1947. Alexander Turnbull Library, National Library of New Zealand, Wellington.]]

==See also==
*[[Adult friend (dictionary)]]
*[[Age of attraction (dictionary)]]
*[[Boylove]]
*[[Ephebophilia]]
*[[Loved boy (dictionary)]]
*[[Minor-attracted person (dictionary)]]
*[[Pederasty]]
*[[Pedophilia]]
*[[Situational homosexuality (dictionary)]]
*[[Young friend (dictionary)]]

==External links==
*[https://ourarchive.otago.ac.nz/bitstream/handle/10523/6535/Brickell%282012%29WaitingUncleBenproofs.pdf <i>"Waiting for Uncle Ben": Age-Structured Homosexuality in New Zealand, 1920-1950</i> by Chris Brickell (PDF)]
*[https://greek-love.com/oceania/pederasty-intro-oceania GREEK LOVE IN OCEANIA (Greek Love Through the Ages)]

[[Category:Boylove Documentary Sourcebook]]
[[Category:New Zealand]]
[[Category:Sexuality]]
[[Category:LGBT articles]]