Pederasty in Ancient Athens

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Man Holding a Flower Leads a Hare While Courting Boy. Attic red-figure cup by Makron, c. 480 B.C. Paris, Musée du Louvre, G 141.

Athenian pederasty entailed a formal bond between an adult man and an adolescent boy outside his immediate family, consisting of an educational and often sexual relationship. As an erotic and mentoring custom, it was initially employed by the upper class as a means of teaching the young and conveying to them important cultural values, such as bravery and restraint.

Athenian society generally encouraged the erastes ("lover"; Greek: ἐραστής, pl. ἐρασταί, erastai) to pursue a boy to love, tolerating excesses like sleeping on the youth's stoop and otherwise going to great lengths to make himself noticed. At the same time, the boy and his family were expected to put up resistance and not give in too easily, and boys who succumbed too readily were looked down upon. As a result, the quest for a desirable eromenos ("beloved"; Greek: ἐρώμενος, pl. ἐρώμενοι, eromenoi) was fiercely competitive.[1]

History and artistic record

"Up-and-down" gesture. Detail from an Attic black-figure cup, ca. 530–520 BCE. Paris, Musée du Louvre, CA3096.

In Athens, as elsewhere, pederastic relationships had their beginnings among the aristocracy, but in time the practice was picked up by others sections of the population. With the advent of democracy, whose role models were the lovers and tyrant slayers Harmodius and Aristogeiton, "access to gymnastic and sympotic culture widened, so the concomitant pederastic emotions and relationships may also have become more widely admired and imitated".[2]

A great deal of modern knowledge about Athenian pederastic practices has been derived from ceramic paintings on vases depicting various forms and aspects of the relationship. These vases first appear about 560 BCE, a year after the pederastic tyrant Peisistratus seized power in Athens.[3] Their production ceased around 470 BCE, after which they either went out of fashion or were replaced with vases of precious metal which have not survived.[4]

The iconography attests to the dominant status of pederasty in Athenian social life. On the strict red-figure vases, Eros only appears in scenes that show the interaction of men and adolescent boys.[5] Wilhelm Kroll reports that ceramic depictions of individuals labeled as beautiful include only thirty of women and girls, καλή, but five hundred and twenty eight of boys, καλός.[6]

While John Boardman in his studies postulated the age of the depicted youths to range from 12 to 14, they are now believed to range in age from 14 to 18.[7]


Youth Fondles Boy While Offering Him a Rooster as Love Gift. Attic red-figure alabastron, Painter of Berlin 2268, ca. 500 BC, Munich 8954.
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Ancient Greece

Puce 9x9 gr.png Alcibiades Puce 9x9 gr.png Ancient Greece Puce 9x9 gr.png Athenian pederasty Puce 9x9 gr.png Archias of Corinth Puce 9x9 gr.png Cretan pederasty Puce 9x9 gr.png Ephebophilia Puce 9x9 gr.png Erastes Puce 9x9 gr.png Eromenos Puce 9x9 gr.png Greek love Puce 9x9 gr.png Greek terms applied to pederastia Puce 9x9 gr.png Gyges of Lydia Puce 9x9 gr.png Harmodius and Aristogeiton Puce 9x9 gr.png Herodotus Puce 9x9 gr.png Historical boylove relationships in ancient Greece Puce 9x9 gr.png Palaestra Puce 9x9 gr.png Pederasty Puce 9x9 gr.png Pederasty in ancient Greece Puce 9x9 gr.png Philolaus Puce 9x9 gr.png Philosophy of ancient Greek pederasty Puce 9x9 gr.png Spartan pederasty Puce 9x9 gr.png Symposium Puce 9x9 gr.png Theban pederasty Puce 9x9 gr.png The Exquisite Corpse of Ganymede by Andrew Calimach Puce 9x9 gr.png Trochus/Hoop

Gods and mythology

Puce 9x9 gr.png Apollo Puce 9x9 gr.png Cyparissus Puce 9x9 gr.png Dionysus Puce 9x9 gr.png Eros Puce 9x9 gr.png Ganymede Puce 9x9 gr.png Hyacinth Puce 9x9 gr.png Orpheus Puce 9x9 gr.png Zephyrus
Puce 9x9 gr.png Zeus

Ancient Rome

Puce 9x9 gr.png Ancient Rome Puce 9x9 gr.png Augustus Puce 9x9 gr.png Catamite Puce 9x9 gr.png Commodus Puce 9x9 gr.png Definitions of Roman legal terms Puce 9x9 gr.png Hadrian and Antinous Puce 9x9 gr.png Historical boylove relationships in ancient Rome Puce 9x9 gr.png Lex Scantinia Puce 9x9 gr.png Plutarch Puce 9x9 gr.png Roman Emperors Puce 9x9 gr.png Tiberius

Boylove in the middle ages

Puce 9x9 gr.png Boylove in the middle ages Puce 9x9 gr.png Pederastic relationships in history - Post-antiquity to present Puce 9x9 gr.png Pederasty in the Renaissance

Boylove in modern times

Puce 9x9 gr.png Boylove in modern times Puce 9x9 gr.png Historical boylove relationships in modern times Puce 9x9 gr.png Pederastic relationships in history - Post-antiquity to present Puce 9x9 gr.png Pederasty in the modern world


Puce 9x9 gr.png Kiss (Briseis Painter) Puce 9x9 gr.png Man with ephebe Puce 9x9 gr.png Warren Cup Puce 9x9 gr.png Tomb of the Diver

References material

Puce 9x9 gr.png A Problem in Greek Ethics (book) Puce 9x9 gr.png Erastes Puce 9x9 gr.png Eromenos Puce 9x9 gr.png Krater Puce 9x9 gr.png Kylix Puce 9x9 gr.png Lovers' Legends: The Gay Greek Myths (book) Puce 9x9 gr.png Paidika Puce 9x9 gr.png Reading list category ancient Greece


Portal:History E

In Athens the practice of pederasty was more freely constructed than the more formal Cretan and Spartan types.[8] Men courted boys at the gymnasia or the palaestrae, at symposia, at the baths and on the streets of the city. Fathers wanting to protect their sons from unwanted advances provided them with a slave guard, titled "pedagogos", to escort the boy in his travels.

The courtship often was fiery, involving street fights with other suitors, sleeping on the threshold of the beloved as a show of sincerity, and composing and reciting love poems.[9] In encountering the boy, the suitor would attempt to seduce him by reaching up with one hand to turn his face to look him straight in the eye, and with the other reach down to stimulate him sexually, a variant of the standard pleading form in which one would grasp the knees of the person with one hand and turn his face with the other.[10] This ritual has been named by historians the "up and down gesture" and is routinely encountered in depictions on vases.

The erotic and sexual aspect of the relationship, usually consisting of embracing, fondling and intercrural sex, ended when the youth reached adulthood, and evolved into a lifelong friendship (philia).[11]


A number of laws addressed the issue of relations between men and boys. None but citizens could engage free boys in pederastic relationships ("A slave shall not be the lover of a free boy nor follow after him, or else he shall receive fifty blows of the public lash"), and slaves likewise were forbidden from the wrestling schools ("A slave shall not take exercise or anoint himself in the wrestling-schools"). Both laws were attributed to Solon.[12][13]

Commercial pederasty involving free boys was also forbidden. The relative who lent out a ward for illicit intercourse was punished. Boys who sold their favors (hetaireesis) risked losing most of their rights as citizens once come to adulthood. One surviving piece of Greek oratory documents a legal case, Against Timarchos, in which Aeschines pleads to enforce precisely that law against his opponent. Hubris (rape) was against the law not only in the case of free boys, but even with slaves.[14]

In order to prevent teachers from taking advantage of their charges, a law was passed forbidding them from opening their schools before dawn or staying open past sunset. Likewise, there was a law threatening with death any man under forty who trespassed onto school grounds.

See [4] on the protection of Athenian boys against unlawful acts.


Pederastic couples were traditionally credited with standing up against tyrants. In Athens, Harmodius and his erastes, Aristogeiton, were credited (perhaps symbolically) with the overthrow of the tyrant Hippias and the establishment of the democracy. Cratinus and Aristodemus were another pair of pederastic heroes. They sacrificed their lives to propitiate offended deities when a plague had fallen on Athens.

The role of erastes was so far valued by the Athenians that even Pericles, a man who seems to have abstained from relationships with boys and loved women deeply, used the model of the erastes as an example for Athenians to follow in their relationship with their own city. In a funeral speech ascribed to him by Thucydides he exhorts the Athenians to "gaze day after day on the power of the city and become her erastai", interpreted to mean that citizen-soldiers should behave towards Athens like boyfriends, i.e., love the city without calculation, more than life itself.[15]


It was proper for the lover to respect the authority of the boy's father. According to Xenophon, "nothing [of what concerns the boy] is kept hidden from the father, by a noble lover".[16] While it was expected that during courtship the lover would offer his boy small gifts, typically fighting cocks or edible delicacies, offering—and receiving—money or substantial gifts was considered disreputable in Athens and many other places, if not all. Apparently the boy could also send gifts to his man. An anecdote describes the jealous rage of Xanthippe, Socrates' wife, who destroys a cake sent by Alcibiades, seeing it as a "present sent by an eromenos to his erastes to reinforce his passion".[17]

In fiction

Athenian pederasty is a major theme in the historical novel The Last of the Wine by Mary Renault.

See also


  1. Yates, Velvet Lenore, "Anterastai: Competition in Eros and Politics in Classical Athens" in Arethusa Volume 38, Number 1, Winter 2005, pp. 33–47.
  2. Nick Fisher, Aeschines: Against Timarchos, "Introduction", p. 27; Oxford University Press, 2001.
  3. Rommel Mendès-Leite et al. Gay Studies from the French Cultures, p. 157.
  4. William Armstrong Percy III, "Reconsiderations about Greek Homosexualities", in Same–Sex Desire and Love in Greco-Roman Antiquity and in the Classical Tradition of the West, Binghamton, 2005; pp. 30–31
  5. Adolf Furtwängler, Lexicon iconographicum mythologiae classicae I 1353.
  6. Wilhelm Kroll "Knabenliebe" in Pauly-Wissowa, Realencyclopaedie der klassischen Altertumswissenschaft, vol. 11, cols. 897–906 [1].
  7. Percy, 2005, p. 54.
  8. Thomas Scanlon, Eros and Greek Athletics, Oxford, 2002; p. 213.
  9. Aeschines, Against Timarchos.
  10. A. Calimach, Lovers' Legends: The Gay Greek Myths, p. 123.
  11. Vernon Provencal, "Glukus Himeros: Pederastic Influence on the Myth of Ganymede", in Same-Sex Desire and Love in Greco-Roman Antiquity and in the Classical Tradition of the West, ed. B. C. Verstraete and V. Provencal, Harrington Park Press, 2005, pp. 64–70.
  12. Aeschines, Against Timarchos 1.138–139
  13. Wilhelm Kroll "Knabenliebe" in Pauly-Wissowa, Realencyclopaedie der klassischen Altertumswissenschaft, vol. 11, cols. 897–906 [2].
  14. Ibid.
  15. James Davidson, "Mr and Mr and Mrs and Mrs" in London Review of Books June 2, 2005 [3] accessed Oct 1, 2007.
  16. Xenophon, Symposium.
  17. Aelian, Var. Hist, 11.11.

Exturnal links