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* ‘Neither to Laugh nor to Cry. A Failure in the End. Charles Filiger (1863-1928).’ ''Paidika. The Jou * ‘A Shrine to Love and Sorrow. Jacques d’Adelswärd-Fersen (1880-1923)’ in ''Paidika. The ...

* ‘Neither to Laugh nor to Cry. A Failure in the End. Charles Filiger (1863-1928).’ ''Paidika. The Jou * ‘A Shrine to Love and Sorrow. Jacques d’Adelswärd-Fersen (1880-1923)’ in ''Paidika. The ...

...o… I mean… I mean, as an organization. Why do you need a whole Church just to do… that?<br>'''Priest:''' Ho! You see… you can’t just go around fucking bo ...t:''' Of course not! If it was wrong, don’t you think God would put a stop to it?<br>'''Louis C.K.:''' Hmm…<br>'''Priest:''' I was just teasing you! Ther ...

...couple of things you should be aware of when considering our relationship to you, BoyWiki, and the other users: ...lity of any submitted community content. Instead, we simply provide access to the content that your fellow users have contributed and edited. ...

...sible that this image is not available for free use. If you own the rights to this image and would like it removed contact: Admin@boywiki.org ...

D’autre part ''guasto'', traduit ici par le verbe ''to violate'', signifie plutôt « gâter, pourrir ». Cette traduction pourrait êt ...iseré=1|%cit=55|<small>'''105''' (J52). Fo. 172{{Exp|r-v}}<br>Pietro Aaron to Gregorio Corbelli, 26 December 1538 (autograph) ...

...Naples and Florence, was formerly of England, which he fled during the war to avoid persecution for kissing a boy and giving him some cakes and a shillin ...the inventiveness and energy of London children, and an implicit testimony to the streets which harboured and protected their play.”<br>Peter Ackroyd, '' ...

...75]] onwards to all new members and was also sent out with Newsletter No.7 to all existing members. ...help us by completing the following questionnaire. There is no obligation to fill in this section or answer all of the questions.}} ...

...endroit où discuter de la gestion et de la rédaction de BoyWiki<br>A place to discuss the administration and editing of BoyWiki'' ...

::''Greek love as a solution to a social problem'' (« L’amour grec comme réponse à un problème social ») ...s, an older adolescent) and a younger boy, generally one from about twelve to sixteen or seventeen.''<br>—<br>L’amour grec est l’amour entre un homme adu ...

...boy his little prince.<br>One of the strengths of the film is its refusal to load the story with contemporary psychological and social baggage. There is ...

...the established courtesies of literature. At the end of my work I propose to write a paper “The Reviewer Reviewed” which will, amongst other things, exp ...and behaue themselves womanly, ashamed to be called men; are also married to men, and esteem that vnnaturale damnation an honor.” [[Madagascar]] also de ...

...f>Martin Sauer, ''An account of a geographical and astronomical expedition to the northern parts of Russia, performed by Commodore Joseph Billings'', Lon ...lace of women.’ ''Lisiansky’s Voy.'', p. 199. This shameful custom applies to the Thlinkeets as well. ‘Quelques personnes de l’Equipage du Solide out rap ...

=====''Function in reference to pedophilia and pedosexual behavior''===== :« The concept of function in the behavioral sciences with specific reference to pedophilia and pedosexual behavior: a biophilosophical perspective » / Herm ...

...oon}}, Garry, eds. ''Who’s who in gay and lesbian history : from Antiquity to World War II''. – London ; New York : Routledge, 2001. (« Hilary the Englis ...

*[[Jan Hanlo]] (1912 – 1969) : ''[[Go to the mosk (Jan Hanlo)|Go to the mosk : brieven uit Marokko]]'' (1971). ...

...man. From na‘ar ; (concretely) a boy (as active), from the age of infancy to adolescence ; by implication, a servant ; also (by interch. of sex), a girl ...ity : gay people in Western Europe from the beginning of the Christian era to the fourteenth century'', Chicago, The University of Chicago Press, 1980).< ...

...e boy seems to be deteriorating during the relationship, the proper person to call (...) ...

...osexuality]] is irrelevant to today’s situation, in which homosexuals seek to attain permanent, fully equal and mutually fulfilling relationships.}}{{ref ...is supposed silence.{{refnote|1}} Certainly there are no direct references to the practices we today term homosexuality anywhere in the teachings of [[Jé ...